I Ching Hexagram 17: Following (隨)
Overview
The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the Arousing, which has the attribute of movement, is below. Joy in movement induces following. The Joyous is the youngest daughter, while the Arousing is the eldest son. An older man defers to a young girl and shows her consideration. By this he moves her to follow him.
The Judgment — Wilhelm/Baynes Translation
FOLLOWING has supreme success. Perseverance furthers. No blame.
— Richard Wilhelm & Cary F. Baynes, The I Ching or Book of Changes (Princeton University Press, 1950)
The Image — Wilhelm/Baynes Translation
Thunder in the middle of the lake: The image of FOLLOWING. Thus the superior man at nightfall Goes indoors for rest and recuperation.
— Richard Wilhelm & Cary F. Baynes, The I Ching or Book of Changes (1950)
Commentary
In the autumn electricity withdraws into the earth again and rests. Here it is the thunder in the middle of the lake that serves as the image--thunder in its winter rest, not thunder in motion. The idea of following in the sense of adaptation to the demands of the time grows out of this image. Thunder in the middle of the lake indicates times of darkness and rest. Similarly, a superior man, after being tirelessly active all day, allows himself rest and recuperation at night. No situation can become favorable until one is able to adapt to it and does not wear himself out with mistaken resistance.
The Six Lines — Complete Commentary
Each line represents a stage in the unfolding situation. A line becomes "changing" when it transforms during divination.
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Line 1
The standard is changing. Perseverance brings good fortune. To go out of the door in company Produces deeds.
There are exceptional conditions in which the relation between leader and followers changes. It is implicit in the idea of following and adaptation that if one wants to lead others, one must remain accessible and responsive to the views of those under him. At the same time, however, he must have firm principles, so that he does not vacillate where there is only a question of current opinion. Once we are ready to listen to the opinions of others, we must not associate exclusively with people who share our views or with members of our own party; instead, we must go out and mingle freely with all sorts of people, friends or foes. That is the only way to achieve something. -
Line 2
If one clings to the little boy, One loses the strong man.
In friendships and close relationships an individual must make a careful choice. He surrounds himself either with good or with bad company; he cannot have both at once. If he throws himself away on unworthy friends he loses connection with people of intellectual power who could further him in the good. -
Line 3
If one clings to the strong man, One loses the little boy.
Through following one finds what one seeks.
It furthers one to remain persevering.
When the right connection with distinguished people has been found, a certain loss naturally ensues. A man must part company with the inferior and superficial. But in his heart he will feel satisfied, because he seeks and needs for the development of his personality. The important thing is to remain firm. He must know what he wants and not be led astray by momentary inclinations. -
Line 4
Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
It often happens, when a man exerts a certain amount of influence, that he obtains a following by condescension toward inferiors. But the people who attach themselves to him are not honest in their intentions. They seek personal advantage and try to make themselves indispensable through flattery and subservience. If one becomes accustomed to such satellites and cannot do without them, it brings misfortune. Only when a man is completely free from his ego, and intent, by conviction, upon what is right and essential, does he acquire the clarity that enables him to see through such people, and become free of blame. -
Line 5
Sincere in the good. Good fortune.
Every man must have something he follows--something that serves him as a lodestar. He who follows with conviction the beautiful and the good may feel himself strengthened by this saying. -
Line 6
He meets with firm allegiance And is still further bound. The king introduces him To the Western Mountain.
This refers to a man, an exalted sage, who has already put the turmoil of the world behind him. But a follower appears who understands him and is not to be put off. So the sage comes back into the world and aids the other in his work. Thus there develops an eternal tie between the two. The allegory is chosen from the annals of the Chou dynasty. The rulers of this dynasty honored men who had served them well by awarding them a place in the royal family's temple of ancestors on the Western Mountain. In this way they were regarded as sharing in the destiny of the ruling family.
♥ Hexagram 17 Following — Love & Relationships
In the realm of love and relationships, Hexagram 17 Following (隨, suí) offers one of the I Ching's most tender teachings: that the deepest connections form when both partners genuinely adapt to each other, when following arises from joy rather than obligation, and when the rhythm of the relationship is honored rather than forced. The image of thunder resting quietly beneath the lake speaks of love's need for alternating seasons — activity and rest, pursuit and receptivity, speaking and listening.
Following in love does not mean self-erasure or losing yourself in a partner. It means developing the rare skill of truly perceiving your partner's needs and responding to them with genuine care, while also being secure enough in yourself to allow your partner to follow you in return. This reciprocal following is what creates the "joyous assent" that Hexagram 17 prizes — a love relationship where both people actively choose each other, again and again.
★ Hexagram 17 Following — Career & Work
Hexagram 17, Following (隨, suí), speaks directly to the art of professional adaptation — the understanding that success in a career often depends not on brute force but on knowing when to lead and when to willingly follow. In the workplace, this hexagram reminds us that the greatest leaders are first the greatest followers, absorbing wisdom from those ahead of them before stepping forward themselves.
The image of thunder resting beneath the lake captures a profound career truth: even the most powerful energies must know their season of rest and renewal. Just as thunder withdraws in winter and roars forth in spring, the professional guided by Hexagram 17 understands that timing is everything. Pushing hard against an unyielding tide brings exhaustion; moving with the current brings swift, joyful progress.
◆ Hexagram 17 Following — Money & Finances
In the domain of finance, Hexagram 17 Following (隨, suí) offers wisdom that cuts directly against two of the most common financial mistakes: recklessly following every market trend without discernment, and stubbornly refusing to adapt when genuine change is required. The true financial wisdom of Following lies in the middle: developing the skill to identify which currents are genuinely worth following and then persevering in that alignment with patience and consistency.
The image of thunder resting within the lake at nightfall captures the fundamental rhythm of markets and wealth-building. Financial markets, like natural forces, have their seasons of activity and rest, their periods of expansion and contraction. The investor or financial planner who understands and follows these rhythms — neither panicking during contraction nor overreaching during expansion — develops the equanimity and strategic clarity that generate lasting financial success.
☤ Hexagram 17 Following — Health & Wellbeing
In matters of health, Hexagram 17 Following (隨, suí) carries perhaps its most intimate and practical wisdom: the art of genuinely listening to your body rather than overriding its signals with willpower, habit, or distraction. The body is one of life's most reliable teachers, and Following in a health context means developing the sensitivity to hear what it is trying to communicate and the wisdom to respond appropriately.
The image of thunder resting within the lake at nightfall speaks directly to one of the most commonly violated health principles in modern life: adequate rest. Sleep, restoration, and genuine recovery are not signs of weakness or lost productivity — they are the essential foundation upon which all sustained health and performance are built. The superior person follows the body's need for rest as faithfully as they follow its calls to activity.
☯ Hexagram 17 Following — Spiritual Growth
In its deepest dimension, Hexagram 17 Following (隨, suí) describes the fundamental spiritual posture of genuine surrender — not the defeat of the self, but its willing alignment with currents larger and wiser than the small ego's agenda. The ancient Chinese understanding of Following was never servile submission but rather the active, intelligent, joyful alignment with what is genuinely true, good, and timely. In spiritual terms, this is nothing less than the art of living in accordance with the Tao.
The image of thunder resting in the lake speaks of the profound spiritual teaching that even the most powerful forces in existence observe their season of rest. Thunder does not roar continuously — it knows when to withdraw, when to rest in the deep, when to gather energy in darkness before its next emergence. The spiritual practitioner who has internalized Following understands that the most dynamic spiritual growth often occurs during the apparent silence and rest between active periods.
△ Hexagram 17 Following — Business & Strategy
In business, Hexagram 17 Following (隨, suí) delivers one of the most practically useful insights in the entire I Ching: that lasting commercial success comes not from forcing markets to conform to your vision, but from developing the rare skill of genuinely following market needs, customer desires, and the deeper currents of economic timing. The greatest businesses in history have been those that arrived at exactly the right moment with exactly what the market was ready to receive.
The symbolism of thunder resting beneath the lake captures the business cycle beautifully. There are times for explosive market activity and times for strategic withdrawal, research, and consolidation. Companies that miss this rhythm — pushing aggressively during downturns or resting when markets are surging — consistently underperform those that have developed an intuitive feel for the currents they operate within.
Frequently Asked Questions
What does Hexagram 17 Following mean?
In order to obtain a following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does he secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy or by creating faction, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, "Perseveranc
Is Hexagram 17 a yes or no?
The I Ching does not provide simple yes or no answers. Hexagram 17, Following, offers guidance about the quality and direction of the current moment. Consult the judgment and image texts above for specific direction relevant to your question.
What are the changing lines in Hexagram 17?
Changing lines indicate points of transformation within your reading. Each of the six lines in Hexagram 17 carries its own meaning — see the complete line commentary above for detailed guidance on each position.
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Get a Personalized Following ReadingSources
- Wilhelm, Richard & Baynes, Cary F. The I Ching or Book of Changes. Princeton University Press, 1950.
- Legge, James. The I Ching: Book of Changes. Dover Publications, 1963.
- Huang, Alfred. The Complete I Ching. Inner Traditions, 1998.
Commentary
In order to obtain a following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does he secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy or by creating faction, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, "Perseverance furthers" --that is, consistency in doing right-- together with "No blame." Just as we should not ask others to follow us unless this condition is fulfilled, so it is only under this condition that we can in turn follow others without coming to harm. The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea; this is why the appended judgment is so favorable.