The 48th Hexagram of the I Ching: Jǐng (井) Hexagram
Symbolism of the Jǐng (井) Hexagram – Water and Wind
The Jǐng hexagram is formed by the combination of two trigrams: Kǎn (坎) representing water on top, and Xùn (巽) representing wind or wood at the bottom. In this configuration, water is drawn from a well, similar to how a bucket breaks through water from below. This hexagram symbolizes a well, with water being drawn up and providing nourishment. Trees thrive with water, and people depend on wells for life. Wells are created by human effort, and they sustain life by offering endless water. It suggests the importance of mutual support, perseverance, and hard work.
Interpretation from Duàn Yì Tiān Jī (断易天机)
The Jǐng hexagram, formed by Kǎn above and Xùn below, symbolizes stillness and immobility. This hexagram suggests that the person should remain grounded and steadfast in their principles, not seeking excessive desires. The stillness of the well is a reminder to stay focused and not be swayed by unnecessary distractions.
Interpretation by the Song Dynasty Scholar Shào Yōng (邵雍)
Still waters nourish from the source and represent calm energy; the key is to preserve the current state and maintain a steady course. In times of challenge, one should cultivate their character, follow the natural order, and remain composed. It is a time for tranquility, as motion may lead to negative outcomes.
Interpretation by the Taiwanese Scholar Fù Pèi Róng (傅佩荣)
- Time and Fate: The interaction between wood and water brings hope for achievements and success.
- Wealth: Significant financial growth is expected, as the value increases beyond the initial investment, making it a promising time for prosperity.
- Home: Focus on repairs and waterproofing; balance the energies of yin and yang in the home.
- Health: Pay attention to kidney health and water retention; take immediate measures to avoid complications.
Traditional Interpretation of the Jǐng Hexagram
This hexagram is formed by the combination of Kǎn (water) above and Xùn (wood) below. It symbolizes the nurturing relationship between trees and water, where trees grow by absorbing water, and humans rely on wells for their sustenance. The well, a product of human labor, continually nourishes life. The hexagram conveys the importance of diligence and self-reliance, and the enduring support that water provides.
Dà Xiàng (大象) – The Greater Image:
Water is absorbed by plants, nourishing their growth, and this also symbolizes the process of drawing water from a well. It suggests the value of careful, repeated actions—symbolizing resourcefulness, conservation, and careful planning.
Fortune and Career:
The Jǐng hexagram indicates stillness, suggesting that now is not the time for rash actions or bold moves. Progress may be slow, but it is important to remain patient and use this time for self-improvement. Avoid rushing forward or retreating; instead, focus on enhancing personal abilities and preparing for a future opportunity. The greatest risk is stagnation, which could lead to being left behind if one does not take advantage of the right moment.
Business and Commerce:
The market conditions are stable, and the situation is favorable for continuing along the established path. Maintaining diligence, hard work, and sincerity in building relationships and collaborating with others will help expand the market. This is a time to accumulate experience and deepen expertise.
Seeking Fame or Reputation:
If you approach your work with integrity and contribute positively to society, your efforts will eventually be recognized. Seek guidance from virtuous and wise individuals, as their mentorship could lead to significant recommendations and recognition.
Marriage and Relationships:
There is no need to rush; a suitable partner will naturally appear in due time.
Decision-Making:
You are wise, agile, and eager to assist others. This hexagram also suggests that you will have opportunities to showcase your abilities. By embracing the spirit of the “well,” focusing on sincerity and continual self-improvement, you will gain recognition and support in society.
Philosophical Meaning of the First Line of the Jǐng Hexagram
Yáo Cí (爻辞): Chū Liù (初六): “Jǐng ní bù shí, jiù jǐng wú qín” (井泥不食，旧井无禽)
Translation: “The muddy water of the well is not fit for drinking, and the old well has no birds.”
This line means that the old, dried-up well is filled with mud and cannot provide clean, drinkable water. It is no longer a source of life, and even the birds avoid it. The symbolism is that one must let go of outdated practices and habits that no longer serve any purpose. Without renewal, nothing new can be achieved.
Interpretation:
- Being in a low position, surrounded by negativity, or clinging to outdated habits will lead to failure.
- If one is abandoned or neglected, the best course of action is to focus on self-improvement and avoid rash decisions.
- Stagnation leads to stagnation, and only renewal can bring clarity and progress.
- Even in a challenging situation, it is important to remember that progress can only be made by letting go of the old and welcoming the new.
Change of the First Line:
The first line moves to Zhōu Yì (周易) Hexagram 5: Shuǐ Tiān Xū (水天需) – The Water and Heaven Need Hexagram.
This hexagram is a combination of two trigrams: Qián (乾) at the bottom representing heaven and strength, and Kǎn (坎) at the top representing water and danger. It symbolizes the need for patience and preparation. To proceed in a time of difficulty, one must remain steady, cautious, and wait for the right moment. This hexagram suggests that success is guaranteed if one takes the right actions at the appropriate time.
Philosophical Meaning of the Second Line of the Jǐng Hexagram
Yáo Cí (爻辞): Jiǔ Èr (九二): “Jǐng gǔ shè fù, wèng bì lòu” (井谷射鲋，瓮敝漏)
Translation: “The well in the valley is used to catch fish, and the jar for fetching water is broken and leaking.”
This line suggests that the well is now being used improperly—such as for catching fish—rather than fulfilling its original purpose of providing clean water. The jar used to fetch the water is broken and unusable. This indicates a time of decline, where things that were once good are no longer functional or effective.
Interpretation:
- Even if things seem calm and peaceful, problems may be brewing underneath.
- Like flowers being caught in a sudden storm, or a woman by the water’s edge feeling sorrow, there are moments of fleeting misfortune.
- If one continues to follow what is right and steadfast, they should not expect immediate rewards or help. The real lesson is that one must not pursue unrealistic or excessive desires.
- The well symbolizes the importance of purity and clarity; any pursuit should be genuine and free of deceit.
Change of the Second Line:
The second line moves to I Ching (周易) Hexagram 39: Shuǐ Shān Jiǎn (水山蹇) – The Water and Mountain Difficulty Hexagram.
This hexagram is a combination of Kǎn (water) at the bottom and Gèn (山) (mountain) at the top, signifying obstacles and difficulties. The mountain is high, and the water is deep—representing heavy challenges and obstacles. However, the wise person will stop in the face of danger and protect themselves, using caution to navigate these challenges. It suggests that patience and wisdom in avoiding unnecessary risks will eventually lead to success.
Philosophical Meaning of the Third Line of the Jǐng Hexagram
Yáo Cí (爻辞): Jiǔ Sān (九三): “Jǐng xiè bù shí, wèi wǒ xīn cè; kě yòng jí, wáng míng bìng shòu qí fú” (井渫不食，为我心恻；可用汲，王明并受其福)
Translation: “The well has been cleared of mud, but it still cannot provide water, which saddens my heart. The well can still be used to fetch water, and the wise king will receive blessings for his actions.”
This line suggests that although the well has been cleaned and is now capable of providing water again, it has not yet been put to good use. This situation brings sadness, but the king’s wisdom in addressing the situation and his appropriate actions will ultimately lead to blessings and success.
Interpretation:
- Opportunities arise in moments of need, and those who are patient and wise can turn situations around.
- When you meet a trusted ally or a person of wisdom, you will receive support and guidance, leading to success.
- Spring brings new life, symbolizing fresh opportunities and growth.
- If you stay true to your path and continue to develop your potential, you will enjoy success and happiness.
Change of the Third Line:
The third line moves to Zhōu Yì (周易) Hexagram 29: Kǎn wèi shuǐ (坎为水) – The Water and Water Difficulty Hexagram.
This hexagram consists of two Kǎn trigrams, symbolizing danger and risk. It indicates multiple layers of obstacles and challenges. Despite the challenges, the hexagram suggests that as long as one remains honest and true to their values, the situation will eventually resolve itself. The difficulties will give way to growth, and one’s character and resilience will shine through in the end.
Philosophical Meaning of the Fourth Line of the Jǐng Hexagram
Yáo Cí (爻辞): Liù Sì (六四): “Jǐng cí, wú jiù” (井瓷，无咎)
Translation: “The well is made of porcelain, and there is no harm.”
This line means that when the well is properly constructed and fortified with bricks or stones, it will be secure and reliable. It emphasizes the importance of reinforcing foundations and making sure that the structure is solid, ensuring no errors or problems arise.
Interpretation:
- When repairing or rebuilding, the key is to engage skilled craftsmen and approach the work with care.
- Just like the evergreen pine tree that thrives through all seasons without fear of snow or frost, maintaining stability and resilience is crucial.
- Things or people that are left behind should be carefully tended, just as water from the well must be carefully distributed.
- If you are leaving a task or responsibility to others, make sure to give clear instructions, just like ensuring that the well is properly maintained.
Change of the Fourth Line:
The fourth line moves to Zhōu Yì (周易) Hexagram 28: Zé Fēng Dà Guò (泽风大过) – The Great Exceeding Hexagram.
This hexagram consists of Xùn (巽) at the bottom, symbolizing wind and wood, and Duì (兑) at the top, symbolizing the marsh or lake. It reflects a situation where excessive or out-of-control forces cause a flood, leading to mistakes. The imagery suggests the danger of overreaction, overexertion, or being too rigid in action. This hexagram advises balancing one’s strength with sensitivity to the situation at hand.
Philosophical Meaning of the Fifth Line of the Jǐng Hexagram
Yáo Cí (爻辞): Jiǔ Wǔ (九五): “Jǐng liè, hán quán shí” (井洌，寒泉食)
Translation: “The well is clear, and the cold spring is fit for drinking.”
This line means that the well water is now pure and clear, just like a cold spring that provides fresh, drinkable water. It symbolizes clarity, purity, and the rewards of consistent effort.
Interpretation:
- By maintaining simplicity and virtue, one will receive heavenly blessings and fortune.
- By developing one’s inner qualities and doing good for others, all endeavors will flourish and prosper.
- Just as the cold spring is pure and drinkable, so too is the clear path to success—reliable and refreshing.
- With the arrival of spring, things begin to bloom, and the journey ahead holds great promise.
- In all endeavors, it’s important to maintain both the sweetness and the beauty of one’s work—integrating excellence and joy.
Change of the Fifth Line:
The fifth line moves to Zhōu Yì (周易) Hexagram 46: Dì Fēng Shēng (地风升) – The Earth and Wind Ascending Hexagram.
This hexagram combines Kūn (坤) at the bottom (earth, stability) with Xùn (巽) at the top (wind, growth). The earth grows the trees, and over time, they reach new heights. It signifies progress, development, and the steady, upward growth of one’s career or life. Success is assured when one grows gradually, steadily, and with strong foundations.
Philosophical Meaning of the Sixth Line of the Jǐng Hexagram
Yáo Cí (爻辞): Shàng Liù (上六): “Jǐng shōu, wù mù; yǒu fú, yuán jí” (井收，勿幕；有孚，元吉)
Translation: “The well is closed, do not cover it; if it is trustworthy, it will bring great blessings.”
This line suggests that once the well is fully restored, it should not be sealed or hidden away. Instead, it should be made available for use by the people. This open approach will enhance the ruler’s trustworthiness and reputation, leading to great prosperity.
Interpretation:
- Be generous and free from greed, and always maintain sincerity and trust.
- When you remain true to your principles, success and harmony will follow naturally.
- Even when external challenges seem strong, such as strong winds or towering mountains, remain calm and steady, and your efforts will be fruitful.
- The stillness of the well water reflects the clarity and purity of one’s actions, ensuring that success and growth are on the way.
- Stay firm and consistent, and everything will fall into place.
Change of the Sixth Line:
The sixth line moves to Zhōu Yì (周易) Hexagram 57: Xùn wèi Fēng (巽为风) – The Wind Hexagram.
This hexagram is composed of Xùn (wind) in both the lower and upper positions, symbolizing the continuous movement of wind. It represents flexibility, adaptability, and influence. The wind can enter any crack, and the constant flow of air signifies an unstoppable force. It reflects a situation where the right approach will ensure smooth progress in all areas. Adopting a gentle yet persistent approach brings success in everything.